The insurance in its current form was not known by the imams of the fuqaha, since the features of this picture did not emerge, and their sections were updated only after the transactions had expanded at the global level. The insurance in its modern form does not conflict with religion, but we believe that religion calls for it, as long as a human is enlightened in his matter, he has to take care and care for his future and the future of his family and does not leave himself in old age or if he is incapacitated or sick or leaves his children after his death is a burden on the people, and he must insure himself from the dangers that he is exposed to from his money and may come at times on all his wealth and so he himself in the destruction. Allah Almighty in the need to take caution, said: "O ye who believe, take your caution", Allah Almighty said that the prevention of danger to avoid harm "Do not take your hands into ruin", These verses are unequivocal evidence that the Islamic religion orders caution and preparation of the kit for insurance, And religion calls for insurance because it is based on cooperation and cooperation of morality and a great social recipe, Allah said: "And cooperate on righteousness and piety", and has accepted the Islamic jurisprudence idea of insurance from its inception as a kind of security. However, until the beginning of this century the public in Egypt and the Arab countries knew about the insurance in its modern form, which they did not know, and this was followed by foreign capital, as there was also ignorance and stagnation in this era some thought that life insurance limited Allah's ability, it was able to secure life except Allah, businessmen resorted to the Egyptian Fatwa House in 1903 and was appointed Mufti of the Diyar at the time of the late Imam / Sheikh: "Muhammad Abdo" they asked him about the legitimacy of life insurance, but some remained skeptical about this insurance, to conceive of this insurance in its incorrect form to take full cognizance of its structure, characteristics, legal provisions, technical foundations and moral, social and economic advantages. Insurance is a permissible contract so long as it does not conflict with religion and based on those legal and right technical foundations and achieves these great advantages, It should be noted that all pension schemes and social insurance currently in place in most countries, including Islamic countries, are based on life insurance.